By Hannah Nordhaus
“A haunting tale in regards to the lengthy achieve of the past.”—Maureen Corrigan, NPR’S Fresh Air
“In this exciting booklet, [Nordhaus] stocks her trip to find who her immigrant ancestor relatively was—and what unusual alchemy made the belief of her linger lengthy after she used to be gone.” —People
La Posada—“place of rest”—was as soon as a grand Santa Fe mansion. It belonged to Abraham and Julia Staab, who emigrated from Germany within the mid-nineteenth century. once they died, the home grew to become a lodge. And within the Seventies, the resort received a resident ghost—a unhappy, dark-eyed lady in an extended dress. unusual issues started to ensue there: vases moved, glasses flew, blankets have been ripped from beds. Julia Staab died in 1896—but her ghost, they are saying, lives on.
In American Ghost, Julia’s great-great-granddaughter, Hannah Nordhaus, strains her ancestor’s transfiguration from nineteenth-century Jewish bride to fashionable phantom. kinfolk diaries, images, and newspaper clippings take her on a riveting trip via 300 years of German historical past and the yank immigrant event. With the aid of historians, genealogists, kin, and ghost hunters, she weaves a masterful, relocating tale of fin-de-siècle Europe and pioneer lifestyles, villains and visionaries, medication and spiritualism, mind's eye and fact, exploring how lives turn into legends, and what these legends let us know approximately who we're.
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Additional info for American Ghost: A Family's Extraordinary History on the Desert Frontier
Nel De inventione, si presenta il segno come una proposizione logica che consente di giungere a un conseguente partendo da un antecedente. Si riprende l'idea dei segni somatici involontari. E infine si accetta la divisione degli indizi secondo il criterio della temporalità (prima, ora, poi). Tuttavia Cicerone va oltre, e considera tutta la proposizione probatoria e i suoi strumenti (segni e indizi) come una "teoria dell'argomentazione": un ragionamento che espone una tesi, e successivamente le prove per verificarla.
E quel che interessa la semiotica è una sua parte specifica, quella del ragionamento probatorio. Quintiliano, infatti, razionalizza lo schema del processo in due fasi principali: ciò che viene estratto dall'analisi della realtà (prove extratecniche come le confessioni, le testimonianze, le voci, i giuramenti, i pregiudizi, le confessioni sotto tortura, gli atti notarili), e l'uso sillogistico che ne fa l'oratore (prove tecniche: i segni, le argomentazioni e gli esempi). Questi tre elementi hanno in comune la caratteristica di essere inferenze di diverso grado, cioè conclusioni più o meno probabili da premesse più o meno certe.
49 8. La "semiotica" medievale Anselmo (1033-1109) Fin dagli esordi della filosofia medievale, la dottrina dei segni riguarda, come per sant'Agostino, l'interpretazione delle Scritture, o addirittura dell'intero mondo reale, inteso come insieme di segni attraverso i quali Dio si fa manifesto, e attraverso i quali ci indirizza alla verità. Siamo agli albori della logica cristiana, con Alenino, lo Pseudo-Dionigi l'Areopagita, Scoto Eriugena, Seda il Venerabile. Al principio dell'xi secolo iniziano la vera e propria logica e la semantica medievali.
American Ghost: A Family's Extraordinary History on the Desert Frontier by Hannah Nordhaus
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