By Marina Nemat
Marina Nemat’s bestselling Prisoner of Tehran chronicled her arrest, torture, and two-year imprisonment within the infamous Evin felony as in Nineteen Eighties progressive Iran. In her new e-book, Nemat offers a riveting account of her break out from Iran and her trip to Canada, through Hungary, along with her husband and little one son in 1991.
Settling right into a new lifestyles as immigrants, she and her husband locate jobs, elevate their young ones, and possible adapt. yet inwardly, Nemat is suffering. Haunted via survivor’s guilt, she feels pressured to talk out approximately what occurred to her in criminal. Her account turns into a bestselling e-book; and back her lifestyles is modified. a narrative of braveness and restoration, After Tehran chronicles Nemat’s war of words along with her prior, how she re-engages together with her far away father, and the way eventually she emerges from the emotional ravages of posttraumatic tension.
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Extra info for After Tehran: A Life Reclaimed
Nel De inventione, si presenta il segno come una proposizione logica che consente di giungere a un conseguente partendo da un antecedente. Si riprende l'idea dei segni somatici involontari. E infine si accetta la divisione degli indizi secondo il criterio della temporalità (prima, ora, poi). Tuttavia Cicerone va oltre, e considera tutta la proposizione probatoria e i suoi strumenti (segni e indizi) come una "teoria dell'argomentazione": un ragionamento che espone una tesi, e successivamente le prove per verificarla.
E quel che interessa la semiotica è una sua parte specifica, quella del ragionamento probatorio. Quintiliano, infatti, razionalizza lo schema del processo in due fasi principali: ciò che viene estratto dall'analisi della realtà (prove extratecniche come le confessioni, le testimonianze, le voci, i giuramenti, i pregiudizi, le confessioni sotto tortura, gli atti notarili), e l'uso sillogistico che ne fa l'oratore (prove tecniche: i segni, le argomentazioni e gli esempi). Questi tre elementi hanno in comune la caratteristica di essere inferenze di diverso grado, cioè conclusioni più o meno probabili da premesse più o meno certe.
49 8. La "semiotica" medievale Anselmo (1033-1109) Fin dagli esordi della filosofia medievale, la dottrina dei segni riguarda, come per sant'Agostino, l'interpretazione delle Scritture, o addirittura dell'intero mondo reale, inteso come insieme di segni attraverso i quali Dio si fa manifesto, e attraverso i quali ci indirizza alla verità. Siamo agli albori della logica cristiana, con Alenino, lo Pseudo-Dionigi l'Areopagita, Scoto Eriugena, Seda il Venerabile. Al principio dell'xi secolo iniziano la vera e propria logica e la semantica medievali.
After Tehran: A Life Reclaimed by Marina Nemat
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